Cinie

I Am Not A Feminist

deeandlou

*NOTE: In January, I wrote this post, in large part to try to make sense of the senseless, especially in light of the tragedy being faced by fellow PUMA, Betty Jean Kling, and her daughters, (pictured above) Denise Richardson, then sufferring with ovarian cancer, and Louisa Richardson-Rodas, who had been shot in the face with a shotgun by her former brother-in-law.  On March 7, 2009, Denise Richardson lost her valiant battle.  Please take a moment to visit Betty Jean in her time of need, here.

I am not a feminist.  For one thing, I’ve never really known exactly what the term means.   Thankfully, Murphy at PUMA Pac provided me with a clue by posting this quote:

“I myself have never been able to find out precisely what feminism is: I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat.”
– Rebecca West

While that’s nice to know, I’ve been more inclined to accept the “me, a name I call myself” type labels ever since I first learned the song that line comes from.  Which brings me to another point, if feminist means celebrating the “feminine” that lets me out right there.  I’ve never been, nor wanted to be, “feminine.”  While I’m perfectly comfortable embracing the “female,” “feminine” has always seemed to me to be the definition of  female as “less than,” and I can’t go for that.   The “just a girl” attitude I’ve always perceived to be associated with the word “feminine” has always pissed me off.

Some might say that’s because I was born gay, but I’m not buying that either.  While I was born gay, I didn’t really recognize that about myself until my mid-twenties, believe it or not, and didn’t really accept it until even later than that.  “Gay” was just not talked about in my house, or anywhere else I was exposed to growing up in the late fifties, early sixties; there were girls, boys and tomboys.  I was a tomboy.  But even once I embraced my lesbianism, activism was never an option I considered; nobody I cared about, gay or straight,  discriminated against me, and that was all that ever mattered to me.

I feel the same way about my blackness; I’m not militant about it; like being a gay woman, it is simply who I am, who I was born to be.  I’ve always known I was black, everybody in my house was too, even though none of us really have the same hue.   The first time I was aware of it was probably about the same time I realized girls were just as good as boys, about the same time I first heard “doe, a deer…”  Seeing people on TV who were just like everybody else I knew, only a different color, made me ask my mother what was up with that one day around the time I started school.  The nature of society as it was reflected on the news probably had something to do with my racial awakening, but even with all the unrest roiling around the country, to me my blackness was no big deal.  Some people didn’t like girls and tomboys either, but that was their problem.  Politicizing my “me-ness” has always seemed to me to be accepting of other people’s definition of who they think I should be, in fact, in my mind, to be radical about one’s inherent physical qualities requires that one define oneself on others’ terms.

I am a black gay woman.

Deal with it.

But, first and foremost, I am a human being.  On that level, I’ve always been pissed off that some people think they’re better than other people, no matter what the reason.  So what if you’re rich, or white, or smart, or tall, or go to a different church, or pee standing up?  That’s who you are, we either like each other or we don’t; life goes on.

Maybe that’s why I’ve never been able to abide anybody abusing anybody else.  Who do you think you are?  What gives you the right to try to impose your will on somebody else?  What makes you think you can hit, or hurt, or be mean to another person just because you’re mad about who they are?  Because that’s what just about all conflict comes down to.  We get mad at our lovers, spouses, friends, children, enemies because they’re not who we want them to be at that moment.  The same is true for religion; you don’t worship the way I think you should so I hate you, you’re not the right kind of believer.   You don’t drive the way I think people should drive so screw you, you’re not the driver I want you to be.  You’re gay, you’re white, you’re stupid, you’re wrong.  For some reason, too many of us think some aspect, any aspect, of other people’s reality is subject to our approval.

So people around the world blow other people up because they exist in places they don’t want them to be, people dedicate their lives to trying to force other people to behave according to the standards of their “one God who loves everybody the way they are,” people shoot other people because they own things they want and don’t want other people to have, people invent ways to hurt other people for being who they are.  And nobody ever stops to consider how silly it all is.

A man wants a woman to behave the way he wants her to; he wants what he wants, when she won’t allow it, he shoots her in the face with a shotgun.  That is the way he is.  He has done things like that before, if not stopped, he will do it again.  But, how do you stop him without becoming like him?  If you do, when will the cycle stop?  Because he hurts the woman, the people who love her will want him to be hurt the same way, that’s human nature.  But, no matter how unreasonable he is and always has been, somebody loves him, too.  And, even if they don’t love him, if he is hurt in return, some who identify with him will take up his cause and hurt people on his behalf.  Which will of course require further retaliation; and so on, and so on…Ongoing wars that began millenia ago have been started in much the same way, many feuds, fights, turf wars, etc., have been started for less.

And, that is not the way we should be.  But, what to do?  No one should bear the pain of losing a family member, let alone two, to someone else’s ego-driven rage of insecurity.  We can never, ever expect anyone to accept that kind of injustice.  Their anguished howls of outrage and pain are outrageous and painful to all who hear them, and if they are unbearable for those of us not directly affected, and they are, we can only imagine the depths of the despair they feel, which anguishes us even more.  Never would I suggest that anyone in that situation simply “take it” in the name of “getting along,” or “stopping the cycle.”   But my outrage, pain and anguish is not because I empathise with another woman, but because she’s a human being.

As am I.

I guess what I’m trying to say is, as long as we, as a global society, a human family, approach our attempts at conflict resolution as feminists, blacks, gays, Christians, Jews, Muslims, whites, Democrats, Republicans, or any other kind of “-ists” “-isms” “-ians,” or “-ites,” we’re doomed to perpetual warfare, personally, nationally, politically, and ethnically.  Until we see ourselves and others as what we are, human beings, there’s no hope for any of us.

My thoughts and prayers go out to fellow PUMA Betty Jean Kling and her daughters, Denise Richardson and Louisa Richardson-Rodas.  May God bless them and show them mercy.  I support her in all her endeavors to seek justice for her family and all who have ever, or might ever, find themselves in a similar situation, which is, unfortunately, all of us.

This angry, black, lesbian, Baptist human being reaches out with open arms to another human being suffering a fate no one should ever have to even contemplate, and offers her and her family love.

What comes from the heart, goes to the heart.

Though we have never met, Betty Jean, this post goes from my heart to yours.

If I have trivialized, misrepresented, sensationalized, or offended you in any way, please accept my humble apologies.

  1. My apologies, I meant to say: “PG, don’t bring it to my blog either”

  2. Just to be clear… the only place that references the type of “Black liberation” you’re referring to is in those ads. The statement has nothing to do with the promotion of a theology like the one you’re describing. And personally, I’m not into theology either Cinie so please, don’t bring it to my blog either.

    I hope you check the statement for yourself. Not in an attempt to “convince” you of anything, but so you can at least you can understand the basis of a feminism that has been inspiring to many of us today. I’d say that we’ve grown up a lot since the 1970s, but these sister’s lead the way as Black lesbian academics and activists.

    One Love,
    Nikki

  3. I’m a 22 year old, Black lesbian feminist woman who has found comfort in the Black feminist tradition especially the words of Audre Lorde particularly her biomythography “Zami: A New Spelling of My Name” and “Sister Outsider”.

    Feminism has gone through many changes sense the times that “Anonymous” talks about. For example, Black women started to reshape the concept of feminism and be the feminist we wanted to see. Cinie, you might read The Combahee River Collective’s statement of what Black feminism is to see what I’m talking about.

    http://www.feministezine.com/feminist/modern/Black-Feminist-Statement.html

    As a Black feminist, I wish to burn down the institution of gender and sexism while simultaneously destroying the institution of racism, classism, capitalism, heterosexism, and any other -ism out there because an “injustice anywhere, is an injustice everywhere” (Dr. Martin Luther King, Jr., Letter from a Birmingham Jail). Unfortunately, the battle fronts are too many. We need a lot of voices, minds, talents, and hearts that choose a front, but stay “on the edge of [other...] battles” (Lorde, Sister Outsider) to make it possible to make real and lasting change.

    One Love,
    Nikki

    • … I am so glad you are here promoting your abhorrence to racism and classism Nikki. Thank you. I came from a neighborhood that treated me very badly due to my color (Detroit was the murder capital of the US when I grew up there). Thankfully I had great friends that stuck by me that were of the opposite color as well as having a black grandmother who helped rear me. At any rate, I am very much against racism. In fact, when Jeremiah Wright was on FoxNews being interviewed by Sean Hannity, Dr. Wright asked Hannity (as well as those watching), if he, hence, us, read any James Cone. I hadn’t — even though I own 4,000 books in my home library — so I bought his major books. Come to find out James Cone is the leader of Liberation theology (he “systematized” it).

      At any rate, I compared his writing to that of another writer, enjoy:

      ======================
      “The personification of the devil as the symbol of all evil assumes the living shape of the Jew.” ~ Adolf Hitler – Mein Kampf

      “The goal of black theology is the destruction of everything white, so that blacks can be liberated from alien gods.” ~ (Book from Obama’s Church’s bookstore) A Black Theology of Liberation, James Cone, p.62

      “White religionists are not capable of perceiving the blackness of God, because their satanic whiteness is a denial of the very essence of divinity. That is why whites are finding and will continue to find the black experience a disturbing reality.” ~ (Book from Obama’s Church’s bookstore) A Black Theology of Liberation, James Cone, p.64
      ======================

      “I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord.” ~ Adolf Hitler – Mein Kampf

      “There is no place in black theology for a colorless God in a society where human beings suffer precisely because of their color. The black theologian must reject any conception of God which stifles black self-determination by picturing God as a God of all peoples.” ~ (Book from Obama’s Church’s bookstore) A Black Theology of Liberation, James Cone, p.63

      Christianity is not alien to Black Power, Christianity is Black Power. (Book from Obama’s Church’s bookstore) Black Theology & Black Power, James Cone, p.38

      In contrast to this racist view of God, black theology proclaims God’s blackness. Those who want to know who God is and what God is doing must know who black persons are and what they are doing. ~ (Book from Obama’s Church’s bookstore) A Black Theology of Liberation, James Cone, p.65

      ======================

      “The [Nazi party] should not become a constable of public opinion, but must dominate it. It must not become a servant of the masses, but their master!” ~ Adolf Hitler – Mein Kampf

      “These new theologians of the “Third World” argue that Christians [liberation theology accepting Christians] should not shun violence but should initiate it…” ~ (Book from Obama’s Church’s bookstore) Black Theology & Black Power, James Cone, p.32

      “It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man’s strong aversion to white society. No black man living in white America can escape it.” ~ (Book from Obama’s Church’s bookstore) Black Theology & Black Power, James Cone, p.14

      “It is this fact that makes all white churches anti-Christian in their essence. To be Christian is to be one of those whom God has chosen. God has chosen black people!” ~ (Book from Obama’s Church’s bookstore) Black Theology & Black Power, James Cone, p.151

      “It [black liberation theology] is dangerous because the true prophet of the gospel of God must become both “anti-Christian” and “unpatriotic.”…. Because whiteness by its very nature is against blackness, the black prophet is a prophet of national doom. He proclaims the end of the “American Way,”…” ~ (Book from Obama’s Church’s bookstore) A Black Theology of Liberation, James Cone, p.55-56
      ======================

      So lets join forces and fight the racist evil known as Liberation Theology… together Nikki.

      I did a 34-minute documentary you may be interested in, it is also linked in the left-hand column of my blog under the title “Racial Observations” (http://religiopoliticaltalk.blogspot.com/):

      http://videorow.blogspot.com/2009/03/papa-giorgio-on-obamas-church-and-their.html

      …Much Thought,

      Papa Giorgio

      .

    • If anyone goes to Nikki’s link and see the many “Liberation” references and the Black Liberation ads via google and you wish to discuss this matter in-more-depth with me… feel free to link over to my blog and email me (it is at the top). Again, this link from Nikki has many references to liberation worldview based in class warfare which liberation theology is founded in — e.g., Marxism (hence “liberation theology” first founded in South America).

      Much Thought.

  4. .

    Cinie, great site, I dig it. You may be interested in reading a portion of a chapter from my book I am soon to get published… it may be right up your alley (and why I am posting it here).

    Much Thought,

    http://religiopoliticaltalk.blogspot.com/2009/10/which-worldview-modern-secular-feminism.html

    .

  5. Speaking purely as a linguist… I think the term feminine comes from the Latin femina, which means “woman,” so “feminine” is an adjective meaning womanly, or pertaining to woman.
    “Feminine” is derived from femina exactly as the word “virile” is derived from vir,, the word for a man. Philologically there is nothing in the adjective “feminine” implying “less than.”

    Latin seems to have at least two nouns for woman: femina and mulier, which is probably why the French word for woman is femme, while the Spanish is mujer.

  6. I’ve been coming to conclusions on this word myself for a while, starting back when I thought that wanting to suck up to a man was the only reason a woman might refuse to be called a feminist. Back then, I claimed the word loud and often, because I agreed with West.

    Unfortunately, it’s been a long time since West said that. Nowdays, feminism is either watching someone tell me why her breast implants are so a feminist choice, or watching women I once admired and respected tell me that Barky Obama is a feminist and attack Sarah Palin by spreading lies about her because *grasps lace hankie and bursts into tears* WHAT CHOICE DO WE HAVE?!?!?!?

    So on the one hand, the bimbos are telling me they are-so feminist, and so are the doormats. I no longer want to use the word feminist to describe myself precisely BECAUSE I am neither bimbo nor doormat. I’m not able to kid myself that my faaaabulous shoes liberate women in Afghanistan, and I am not willing to stand by or join in while another woman is destroyed because *snivel snivel* I Have No Choice.

    I’ve come a long way since loudly calling myself feminist to anyone who would listen. Now, the word no longer impresses me. It’s brand has been destroyed, by both the (third-wave) bimbos and trhe (second-wave) doormats. I no longer care if anyone calls themselves a cheese sandwich.

  7. Cinie, I’m partial to great quotations, esp. those dealing with labels, assumptions and prejudice.

    I was still a kid when I found Rebecca West’s quote– not from the Web or the NYT, where she is misquoted, but from her own original essay, unedited and unabridged. Years later, I’m using it, verbatim and fully attributed, in one of my own Random Quote collections (not to be confused with the negative quotations on our site’s Stickers page). You’re using the expurgated version with a small yet crucial omission that apparently makes some people more comfortable.

    “I myself have never been able to find out precisely what feminism is: I only know that people call me a feminist whenever I express sentiments that differentiate me from a doormat or a prostitute.”
    by Rebecca West, from her essay “Mr Chesterton in Hysterics: A Study in Prejudice” in the 14 November 1913 issue of The Clarion.

  8. It’s fashionable for women to say that they are not feminists.

    But you are enjoying the rights and freedoms won for you by feminists, beginning in the 1800s and continuing through the 1970s, women invested their lives in winning the freedoms promised to all people in the Constitution and Bill of Rights.

    You do not remember when women could not get credit in their own names if they were married — I do. You do not remember when girls were given three career options: Nurse, Teacher, and Secretary — I do. I could go on, but this is a comment, not an essay.

    I invested many, many hours during my twenties in working to expand women’s rights. I do not regret it. But one reason I ceased my efforts was women such as you, women who took the freedoms won and repudiated the people whose lives won them.

    While I agree that we need to recognize each other first as human, we should be aware that social progress is purchased at a price. I am grateful to Susan B. Anthony, Alice Paul, and the Grimke sisters, among many others, for putting the shoulder to the wheel and expanding my freedoms. I will not forget them, nor the feminists of the 1970s who also gave and served.

    • First of all, I don’t appreciate being lectured by someone who won’t even stand behind a fake name. Anonymous rants are not welcome, and, will no longer be accepted here. Secondly, you don’t know what I know. I’m 55 years old, I remember all the things you say, as well as being called a “little nigger,” by an anonymous, angry, old white man who I’d never met and never saw again. I’ve seen racism and sexism, and watched and witnessed firsthand the efforts of people, ordinary and extraordinary, to change things and make a difference. Their victories and setbacks should be measured by their effect, not what label they chose to call themselves in their attempt to combat the labels under which they suffered. Please don’t insult me again.

  9. Cinie, I thought you might be interested in this article.

    http://www.salon.com/opinion/paglia/2009/03/11/mercury/

    David